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I have read and heard many times the old linguistic story about the modern word for "bear":

  • Slavic: medvěd, niedźwiedź, ведмідь, ... "honey-eater"
  • Germanic: bär, bear, björn, ... "brown, shining"
  • Baltic: lācis, lokys, ... "hairy, bristly"(?)

There is a wide-spread theory that our ancestors were so much afraid of the animal, that they tabooized its original PIE name *h₂ŕ̥tḱos and used a euphemism instead.

Is there any proof or basis for this theory? Why is it said about the bear, and not about other dangerous animals or things, which names have also diverged from their PIE name?

enter image description here

Why were our ancestors happy with a single replacement of the predators' names, that practically all the Slavs use the same word and all the Germanic peoples use the same word? We have a modern experience that once we start replacing a word because of taboo, the process keeps going on and on, as George Carlin nicely pointed out in his speech on Political Correctness and Eufemisms (https://youtube.com/watch?v=o25I2fzFGoY, https://dougslangandlit.blog/2019/08/12/euphemism).

I would expect the same with our ancestors. The result should be that each language has its own word for bear, changed several times once it is forgotten that the current one was a euphemism. I don't understand why they should tabooize the word only once in the historical time, in all the places.

Honza Zidek
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  • is the question asking about the proof that the original word was replaced, or proof that taboo was the cause of the replacement? – Tristan Dec 18 '23 at 13:54
  • @Tristan The second option :) A proof that taboo was the cause. – Honza Zidek Dec 18 '23 at 15:19
  • "tabooized" makes a great triphthong – Azor Ahai -him- Dec 18 '23 at 23:49
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    The Baltic lācis and lokys are rather “trampler,” “stomper,” “pounder” than what you have. – Yellow Sky Dec 19 '23 at 14:38
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    @YellowSky As a source I used https://philologicalcrocodile.wordpress.com/2020/04/03/indo-european-bear-taboos/ – Honza Zidek Dec 19 '23 at 15:05
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    @HonzaZidek - My source is this Wiktionary entry which is in fact a retelling of this or a similar entry in an etymological dictionary, my screenshot being from Litauisches etymologisches Wörterbuch, Bd. 1-2, 1962, Carl Winter Universitätsverlag, Heidelberg, by Ernst Fraenkel, vol. 1, p. 384. – Yellow Sky Dec 19 '23 at 16:19
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    If the newest word, despite being old, still has a meaning, then it is clear that it's not a name but a descriptor, so why change it? For example, if the current euphemism was "honey-eater" but the words for "honey" and "eating" did not change beyond recognition, then it was still obvious that it's not a "name". – vsz Dec 20 '23 at 11:29
  • @vsz The history of the modern euphemism shows that it doesn't work like this. Euphemisms for profane words soon became profane themselves and were replaced again. Also the same happened with euphemisms for unpleasant things, listen to George Carlin's refreshing story of modern euphemisms https://youtube.com/watch?v=o25I2fzFGoY – Honza Zidek Dec 20 '23 at 12:32
  • @HonzaZidek : Modern euphemisms have a different goal than religious ones where the "true name" was taboo but anything else was OK. Think of how the ancient Hebrews had a taboo for the name of God, so until this day we're not entirely sure what the vowels in "Jhwh" were, but all alternatives (Elohim, Lord, Almighty, etc.) stayed in use. – vsz Dec 20 '23 at 13:16
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    @vsz not necessarily the best example, seeing as most of those alternatives became taboo themselves (outside the liturgy), and are replaced with a further alternative: ha-Shem "the name" – Tristan Dec 20 '23 at 13:43

1 Answers1

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You are correct that whilst the argument that the original term was replaced is pretty strong, the arguments for taboo being the reason for its replacement is much less clear-cut.

The first thing usually pointed to is that it is the Northernmost Indo-European branches (Germanic & Balto-Slavic, with Goidelic also doing so, but relatively recently) that have replaced the original word. These branches are all spoken in the areas where bears pose a more significant threat than they do in the regions where the other branches are spoken.

The second piece of evidence comes from accounts of Finnic taboos around bears in the historical period. These include avoiding the name of the bear in most contexts.

The third is that in more southerly branches we frequently see deformation of words for the most significant predators in those regions (e.g. Latin lupus and Greek λύκος "lúkos" have phonological irregularities as reflexes of PIE *wĺ̥kʷos, so to does Germanic *wulfaz; meanwhile Celtic and Armenian have replaced the term entirely, with Celtic having two different possible irregular reflexes preserved with different senses, *ulkos "evil" and *wolkos "hawk"). The argument then goes that early Indo-Europeans generally taboo-ised the most significant predator in the region, with that being Bears in the North of Europe, and Wolves further South.

Point one is not especially strong without point three, which suffers due to the fact that the expected Greek and Latin forms would be extremely similar or identical to the expected forms for the word for fox (although the reconstruction of this word is itself more than a little unclear), and so the irregularities there may have been motivated by a desire to avoid ambiguity rather than taboo. The Armenian and Celtic evidence is stronger, but still not really enough to establish a parallel wolf-taboo in other branches.

The second point though is the strongest. Finnic peoples had exactly the taboo that would give rise to this divergence into the historical period. All three branches that have replaced the word for bear in this way had significant contact with Uralic languages (especially Finnic) in the prehistoric period (when this change would have taken place).

Lastly, substitution of taboo words is pretty commonplace. Looking at English words for genitals we have words originally meaning tail, rooster, point, sheath, cat, & cut amongst others, with only cunt having any claim to continuing in its original sense. Whilst sex and bodily functions have been taboo for most of the historical period, it's entirely plausible that predators may have been similarly taboo in early pastoral societies like those we expect the early Indo-Europeans to have had.

Is it proven beyond all reasonable doubt that it was taboo substitution that led to this replacement? No.

Is it reasonable to assume that the taboo was specifically because of a belief that saying the name of the bear would lead to it appearing (as claimed in the XKCD comic below [link to the original], which gives an incorrect English expected reflex)? That degree of precision's definitely exaggerating our confidence in my opinion.

Is it a very plausible explanation based on circumstantial evidence that accounts for the distribution of terms meaning "bear" at least as well as chance replacement? Yes.

enter image description here

For the record, we'd actually expect something like Proto-Indo-European *h₂ŕ̥tḱos > Proto-Germanic **urhsaz > Old English *orx (the evolution of the *rhs cluster is unclear, I've followed the usual reflex of Proto-Germanic *hs > Old English x here and assumed the *r does not interfere with that) > Modern English *orx [ɔrks].

Edit: addressing the added secondary question of why we see only a single replacement, it's important to first note that we might be seeing the result of a chain of many replacements, where only the final one persists, so there's no reason to believe this does represent a single replacement in each branch. The more relevant question is why each branch (splitting Slavic & Baltic here) is consistent in its choice of replacement.

That could be explained if the taboo ceased to be held (and so people stopped replacing their word for bear, continuing whatever was the most common word at the time) before the disintegration of Proto-Germanic, Proto-Baltic (to the extent such a thing may have existed, which is unclear), and Proto-Slavic.

Estimates for those disintegrations vary, but estimates are usually the first handful of centuries CE for Proto-Germanic, and between the 6th-12th centuries CE for Proto-Slavic (although noting that the current word already appears in Old Church Slavonic Bible translations, so that latest that replacement can have occurred is nearer the start of this window), with Proto-Baltic (if it existed) likely disintegrating significantly earlier than either of these (note that whilst the surviving Baltic languages are all East Baltic and so diverged later, the Old Prussian word, clokis appears to be from the same replacement, and so this replacement must have taken place before the breakup of any putative Proto-Baltic). The split between Baltic and Slavic (or between East Baltic, West Baltic, and Slavic, if Proto-Baltic is not valid) has also been estimated to around 1400 BCE.

As such, assuming the taboo ceased to apply across all the branches at roughly the same time (for the sake of argument), that would need to have happened between 3400 and 2000 years ago (likely significantly earlier than 2000 years ago, because of the hard-to-date breakup of putative Proto-Baltic) in order to achieve consistent replacements within each branch, but different replacements between them. Of course, in reality a taboo would likely have persisted in some places longer than others, and it could have persisted in Slavic much longer (as late as the 6th century CE). If Proto-Baltic is not valid (and East & West Baltic are in fact branches of Balto-Slavic at the same level as Slavic), then it's likely that the Baltic replacement is the one that was current around 3400 years ago, with Slavic undergoing at least one further replacement in the next 1800 odd years, suggesting a later retention of any taboo that may have existed in Slavic.

Tristan
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    That XKCD always annoyed me, because there’s so much wrong with the actual linguistics in it. Gretchen McCulloch is not an Indo-Europeanist, and it shows very clearly here. As soon as I saw, “The Proto-Indo-European root was _*rkto-_”, I knew we were headed for trouble… – Janus Bahs Jacquet Dec 18 '23 at 17:13
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    And this is why bears keep attacking Lord of the Rings fans. – Draconis Dec 18 '23 at 17:19
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    @JanusBahsJacquet For those of us who are uninformed, can you clarify what the inaccuracies are in the comic? – Peter Olson Dec 19 '23 at 02:36
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    @Peter The reconstructed PIE form is *h₂ŕ̥tḱo- (as Tristan also writes it in the answer – the difference between the ending, o- or os, is just a matter of whether you give an abstract stem form or a specific case form, in this case the nominative). The form *rkto- is very much outdated – it’s how it was written in Pokorny’s Indogermanisches Etymologisches Wörterbuch from 1959, but since then, we’ve learnt a lot more about laryngeals and thorn clusters. Even at Pokorny’s time, though, they knew → – Janus Bahs Jacquet Dec 19 '23 at 02:45
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    → that the velar consonant in the ‘bear’ word was a palatal voiceless one – i.e., *ḱ (also written *k̂ or *k̑ – the diacritic differs from system to system) – not a plain one like *k (PIE is reconstructed as having three unvoiced velars: plain *k, labialised *kʷ and palatalised *ḱ). So even Pokorny, 65 years ago, would have written it *rḱto-. And then of course there is the fact that PIE *h₂ŕ̥tḱo- could absolutely never yield English arth – as the answer says, the most likely outcome would be or(row)s or something like that. – Janus Bahs Jacquet Dec 19 '23 at 02:50
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  • In Polish we have two words for bear: 'niedźwiedź' and 'miś'. Out of these two 'miś' is diminutive and colloquial. I can't provide a source at the moment, but I heard that the reason why the word 'miś' arose is that our forefathers feared the animal so much that they tabooed the word 'niedźwiedź', so 'miś' arose as a replacement word. If true, then it would be interesting, since a taboo replacement itself got a taboo replacement, although in this case both words survived to modern times. – gaazkam Dec 21 '23 at 16:47
  • @gaazkam According to internet sources (e.g. https://sjp.pwn.pl/poradnia/haslo/Dlaczego-mis;8315.html and many others), the Polish linguists tend to believe that miś is just a shortened form of niedźwiedź, and not just yet another taboo replacement. There is a similar word míša in Czech. I always rather believed that it is an aliteration: *medvěd míša*. The aliteration theory sounds more plausible in Czech, but it might then have influenced Polish as well. – Honza Zidek Feb 26 '24 at 11:11
  • The most likely outcome of *h₂ŕ̥tḱos in Germanic is *berô because that's what we actually see. Everyone and their grandmother insists on regularly corresponding sound laws ("Die Lautgesetze kennen keine Ausnahme") when they are just unable to set up the correct sound law, because they have their heads too deep up their urs. That's irrelevant, since the question asked for proof of the taboo. Prof. Dreistein's essay here does not proof anything, showing but a problematic misunderstanding of epistemic logic, repeating what OP called the old linguistic story about the modern word for "bear". – vectory Feb 28 '24 at 17:53
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    @vectory You seem to be confused about how the Neogrammarian model works. Nobody actually claims that all linguistic change is regular and exceptionless—it's blatantly obvious that analogy, lexical replacement, fossilization, morphological change, and so on are things that actually happen. – Draconis Feb 28 '24 at 19:09
  • @JanusBahsJacquet I wonder whether Gretchen actually gave Randall "*rkto-" or some other form, and whether he simplified it for humor purposes. Can't say anything about "arth." – Azor Ahai -him- Mar 29 '24 at 21:06