15

Sorry, I’m new here, and I’ve truly no experience with philosophy. However, I’ve had this problem that I’ve been thinking about for awhile concerning a deterministic model for the universe.

Consider a hypothetical, experimental world where the universe is deterministic, and all states have exactly one immutable outcome. Now let’s say you, the conscious experimenter, discovered what appears to be a model for the universe that could predict all of the future events based on fundamental rules and initial conditions. Then, using this model, you calculate what you will do ten seconds from now. Let’s say in ten seconds the model says you will take a seat. However, you decide to contradict it, and simply remain standing. Haven’t you broken the model? It doesn’t matter whether the model is able to predict that you will contradict it, since it must describe one definite outcome (I imagine this means it can't contain conditionals), which you will then contradict after the calculation. Perhaps that wasn’t the true deterministic model. But doesn’t that mean that the true deterministic model is one that can/will never be exposed to conscious, intelligent interpretation?

Does this mean that humans, even given an infinite wealth of technological resources and time to research, will never be able to find a deterministic model for the universe (if there is one)? Can’t a conscious and intelligent being contradict any deterministic model that it can interpret? Does this say anything about the nature of consciousness or intelligence? What’s the best way to understand this?

Thanks for helping. I’m rather young, so please go easy on me!

Sidenote: my short lived online research expenditure led me to Thomas Breuer’s self-reference problem. I don’t understand it entirely, but I think it has something to do with the inability for an observer to take accurate measurements from inside of a system, or something. Is it related?

  • 1
    One possibility is that this observation is evidence that the model of the universe is wrong. – Dave Jun 11 '14 at 03:22
  • 2
  • A similar thought by Anton Zeilinger: "[W]e always implicitly assume the freedom of the experimentalist... This fundamental assumption is essential to doing science. If this were not true, then, I suggest, it would make no sense at all to ask nature questions in an experiment, since then nature could determine what our questions are, and that could guide our questions such that we arrive at a false picture of nature." See http://en.wikipedia.org/wiki/Superdeterminism.
  • –  Jun 11 '14 at 08:02
  • However, it is not uncontested. See http://physics.stackexchange.com/questions/48066/how-does-bells-theorem-rule-out-the-possibility-of-local-hidden-variables/55375#comment112478_55375 ('t Hooft).
  • –  Jun 11 '14 at 08:03
  • It is very well understood that free will is problematic. The issue of other minds is also quite problematic. If you are watching your "conscious intelligent being" - also a system of particles in the physical universe - how do you determine he is conscious in the first place? It turns out that you cannot. – Jonathan Dunn Sep 05 '16 at 15:53
  • "Haven’t you broken the model?" No, because you didn't include everything the model needs to work. The model must be a function of time because you, the dynamical system, receive stimuli in time.

    "using this model, you calculate what you will do ten seconds from now" Did you include the data from the result of the model, your ability and knowledge to apply the model, or anything that might affect your actions up to and including 10 seconds? If not, then the input to the model was incomplete, no matter the validity of the model. All models must have complete data to work properly.

    – user6552 Dec 13 '20 at 23:35