St. Augustine writes in Soliloq. i, 10:
nihil esse sentio quod magis ex arce deiiciat animum virilem quam blandimenta feminæ, corporumque ille contactus sine quo uxor haberi non potest.
Is the genitive feminæ here being used subjectively or objectively? Viz., do the flattering words (blandimenta) belong to the women (subjective genitive), or is St. Augustine referring to men's flattering women (objective genitive)? How do we know?