Is there any way to know which Bible version is correct about 1 John 5:7-8?

Question

Some Bible versions say that there are three witnesses in heaven and that is The Father, The Son and The Spirit.

1 John 5:7-8

there are three witnesses in heaven: the Father, the Word and the Holy Spirit, and these three are One

While others talk about the witnesses being the blood, the water and the spirit.

1 John 5:7-8

For there are three that testify: the Spirit and the water and the blood; and these three agree

Should Christians believe the versions that read similar to the second one because of what happened during the crucifixion. Jesus' left rib was pierced then blood and water proceeded forth from the wound.

John 19:34

But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

Answer 1

Is there any way to know which Bible version is correct about 1 John 5:7-8?

Short Answer: The absence of the Comma Johanneum in the vast majority of Greek manuscripts, including important ones like Codex Sinaiticus [1], suggests that it was likely a later addition.

the evidence—both external and internal—is decidedly against its authenticity. [2]

The phrase "the Father, the Word, and the Holy Spirit" in 1 John 5:7 is known as the Comma Johanneum, and it is found in a few late manuscripts.

However, the Comma Johanneum is not found in the majority of Greek manuscripts, including many of the earliest and most reliable ones.

GotQuestions says:

• However, it is highly unlikely that the Comma Johanneum was originally a part of 1 John. None of the oldest Greek manuscripts of 1 John contain the comma, and none of the very early church fathers include it when quoting or referencing 1 John 5:7-8. The presence of the Comma Johanneum in Greek manuscripts is actually quite rare until the 15th century A.D. It is primarily found in Latin manuscripts. While some of the Latin manuscripts containing the Comma Johanneum are ancient, the Comma Johanneum did not appear in the original Latin Vulgate written by Jerome.

Bible.org says:

• This longer reading is found only in eight late manuscripts, four of which have the words in a marginal note. Most of these manuscripts (2318, 221, and [with minor variations] 61, 88, 429, 629, 636, and 918) originate from the 16th century; the earliest manuscript, codex 221 (10th century), includes the reading in a marginal note which was added sometime after the original composition. Thus, there is no sure evidence of this reading in any Greek manuscript until the 1500s; each such reading was apparently composed after Erasmus’ Greek NT was published in 1516. Indeed, the reading appears in no Greek witness of any kind (either manuscript, patristic, or Greek translation of some other version) until AD 1215 (in a Greek translation of the Acts of the Lateran Council, a work originally written in Latin).