The operative word, אֵזוֹר (ezor), translated "loincloth" (ESV) is used to decribe several things such as:
- a leather or linen belt, 2 Kings 1:8, Isa 5:27, 11:5, Eze 23;15
- a waitband/sash/loincloth in Jer 13:1-11
In either case the point of the metaphor in the enacted parable of Jer 13 is clear - God regarded Israel as a waistband/loincloth for several reasons:
- a belt or girdle is tied firmly around the waist so that does not come loose. Thus, God wanted Israel to be tightly bound to Himself
- There is a great incentive for the wearer of a belt/girdle/loincloth to keep it securely tied to the waist - if it becomes loose then the wearer would be exposed and modesty compromised. Thus, there was a great incentive for God to keep Israel secure - Israel/Judah was the nation who was "called by my name" (2 Chron 7:14, Isa 41:25, 43:7, 65:1, Jer 7:11, 30, 25:29, 34:15, etc), and if Israel failed, that degraded the name of God.
Indeed, this was the sated purpose of the chosen nation of Israel:
Ex 19:5, 6 - Now if you will indeed obey My voice and keep My
covenant, you will be My treasured possession out of all the
nations—for the whole earth is Mine. And unto Me you shall be a
kingdom of priests and a holy nation.’
1 Peter 2:9, 12 - But you are a chosen people, a royal priesthood, a
holy nation, a people for God’s own possession, to proclaim the
virtues of Him who called you out of darkness into His marvelous
light. ... Conduct yourselves with such honor among the Gentiles that,
though they slander you as evildoers, they may see your good deeds and
glorify God on the day He visits us.
Benson reaches a similar conclusion:
Jeremiah 13:11. For as the girdle cleaveth to the loins of a man — Here God shows the prophet why he commanded him to put the girdle
about his loins. So have I caused — Rather, had I caused; to cleave
unto me the house of Israel — I had betrothed them to myself in
righteousness, and entered into a marriage covenant with them, that
they might cleave to me as a wife cleaveth to her husband. By the laws
I gave them, the prophets I sent among them, and the favours which, in
my providence, I showed them, I brought them near to myself, and
allowed them access to me, and intercourse with me, above every other
nation. That they might be unto me for a people — A peculiar people;
that they might have the honour of being called by my name; and for a
praise and a glory — That I might be glorified by their showing forth
my power, goodness, and faithfulness, and all my other glorious
perfections to the world, so that I might be honoured and praised
through them.