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Text: And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment (Mt. 12:36 YTL)

  • Does ῥῆμα - λαλήσουσιν (word - will speak) applicable only to utterance or thought/feelings expressed in other forms of Today?
  • Word spoken to whom, people, to self (self-talk) or to God?
  • How should believers be concerned about the warning?
Sam
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  • By 'hyperbole' do you mean 'an exaggeration' ? – Nigel J Jun 28 '21 at 08:41
  • Yes. An exaggerated statement not meant to be taken literally - the consequences. – Sam Jun 28 '21 at 11:00
  • So, the scripture, you would say, is not to be taken seriously ? – Nigel J Jun 29 '21 at 01:00
  • No. I am saying nothing of the sort. I am a strong proponent for "Scripture can not be broken." For your ref. https://hermeneutics.stackexchange.com/questions/29/what-are-good-contextual-clues-that-a-passage-is-meant-to-be-read-as-hyperbole/48741#48741 – Sam Jun 29 '21 at 01:51

2 Answers2

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Matthew 12:36 New International Version

But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.

Could the words of Jesus in Mt. 12:36 be a hyperbole?

On the contrary, Jesus is being serious here.

Who are the target audience, believers or non-believers?

37 For by your words you will be acquitted, and by your words you will be condemned.”

The target audiences are believers and non-believers.

Does ῥῆμα - λαλήσουσιν (word - will speak) applicable only to utterance or thought/feelings expressed in other forms of Today?

Luke 2:19

But Mary treasured up all these things [ῥήματα] and pondered them in her heart.

ῥῆμα can refer to word, utterance, thought, feelings, etc.

Word spoken to whom, people, to self (self-talk) or to God?

Word to anyone.

How should believers be concerned about the warning?

35 A good man brings good things out of the good stored up in him

Be good.

Miguel de Servet
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Jesus is making a point that He addressed on several occasions: He cares less about earthly appearances and more about who people are on the inside - He cares what we become.

In verse 35 He acknowledges that He's looking on the heart:

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

And in verse 37 He further confirms that our words do matter:

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

How to reconcile these verses? This string of verses would be very disconnected if the message were about people judging the righteousness of other people. What person A says may indicate to person B what is in person A's heart, but Jesus' point is more than that.

God who sees what is in the heart (1 Samuel 16:7) and hears what is said in private doesn't need our public appearances in order to know how to judge us: we will be judged for who we really are on the inside--including who we are in private--regardless of how showy our public behavior may be.

But verse 37 makes it clear this isn't a license to sin - there will be no "I was a good person inside even though I disregarded God's commands". This may fool other imperfect humans but will not fool God. So words said in private are very much in scope here.

Is this hyperbole? I conclude it is not.

Target audience - everybody God wants to help become more than they are today (ie everybody)

Does this apply only to verbal utterance? No, if what really matters is what we become, any and all of what we are/think/say is applicable. Saying something verbally rather than putting it in writing may be a popular tactic in avoiding legal consequences in this life, but it will not prevent full and complete evidentiary discovery on judgement day.

How should believers take this? This may be more a matter for SE-Christianity, but it's worth asking ourselves "who am I becoming?" And "Not only in thoughts, words, and deeds, but in my innermost desires - am I more Christlike today than I was yesterday?"

Hold To The Rod
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  • There are some commandments of Christ that I follow out of plain obedience, not because I do not have an inclination to do otherwise or because I am naturally that in which the commandments is pointing to, is this a wrong thing to do? –  Jun 28 '21 at 13:31
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    @snoopy is it a wrong thing to do? I don't think so. I find the idea of the "obedience pyramid" interesting. At the bottom of the pyramid--the most base reason to obey--is fear of punishment. Better than disobeying, but there are better reasons to obey. Above that is obedience to get a reward, then obedience out of duty, and finally the pinnacle of the pyramid is obedience out of love. The basic idea is that over time our desires & intents develop and our reason for obeying shifts towards love. The pure love of Christ will endure when all other reasons/motivations fall short. – Hold To The Rod Jun 28 '21 at 21:34
  • PS sometimes the "obedience pyramid" is presented with additional levels in the middle – Hold To The Rod Jun 28 '21 at 21:35
  • Thanks for the info, I'll research about the pyramid –  Jun 28 '21 at 21:47