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32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[e] is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35 Heaven and earth will pass away, but my words will never pass away.

Clearly the fig tree and the generation that "shall not pass away" are related so who or what does this fig tree represent?

Does the fig tree represent Israel? Apparently, generation can mean race or stock so this is pretty interesting.

Nigel J
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AngelusVastator
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5 Answers5

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The fig tree was the metaphor YHVH associated with Israel, and the remnant of Israel - Judea and Jerusalem. It was definitely identified as Jerusalem in Matt. 21:18-21.

Excerpt from my post, "The Fig Tree and The Mountain" -

Hos. 9:10 compared the people of Israel to a fig tree.

“10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.” (KJV)

And, in Hab, 3:17,

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:” (KJV)

when the fig tree did not blossom, then Israel did not blossom, or prosper.

Joel prophesied the destruction of Jerusalem; the first of the Chaldean invasion, and the 2d of the Romans. In Joel 1:6-7, Judah is described as the Lord’s land, the Lord’s vine, and the Lord’s fig tree.

“6For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion. 7 He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.” (KJV)

John the Immerser stated in Matt. 3:10, and in Luke 3:9 that the axe was already laid to the root of the tree, implying that Jerusalem and Judea were ready to be cut down.

As Christ was going into Jerusalem the second day after cleansing the temple, He stopped before the fig tree. Standing before Jerusalem, and standing before the fig tree – the same thing.

“18 Now in the morning as he returned into the city, he hungered. 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

"20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.“ (Matt. ch. 21, KJV)

The fig tree was unfruitful and was the symbol of the people and men of Jerusalem before which Christ stood. The mountain was the symbol of the sanctuary / temple of Jerusalem, what had been God’s house that men had made into a place of buying and selling.

The withering of the fig tree was the judgment Christ pronounced against Jerusalem for its destruction – Matt. 23:37-38. .....

The mountain the disciples could move by faith was the kingdom of Judah, and the temple. By preaching the gospel of Christ, the disciples would move the hearts of men and change kingdoms of wicked men into righteous nations, and righteous people.

Casting that mountain into the sea was the prophesy of casting down the nation of Judea which happened at the destruction of Jerusalem and all Palestine in the Roman-Jewish wars of AD 67-70.

And the fruit of the fig tree was removed from Jerusalem “forever”.

Just as Christ had told the Samaritan woman at the well,

“Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” (KJV, John 4:21)

the righteous men and women of God are now to be found in every nation on earth, for all those in Christ (Gal. 3:26-29) as all those in Christ are now counted for the seed of Abraham, and are now the Israel of God.

The full post is available at ShreddingTheVeil

The word "generation" in Matt. 24:34 is Strong's Gr. "γενεά", or "genea", and can mean race, family, or generation. Many different agendas try to force the use of this word to suit end-of-time scenarios, but they are not sticking to the context of these verses.

Thayer's Greek Lexicon shows definition #3:

"the whole multitude of men living at the same time: Matthew 24:34; Mark 13:30; Luke 1:48 (πᾶσαι αἱ γενεαί); ; Philippians 2:15; used especially of the Jewish race living at one and the same period: Matthew 11:16; Matthew 12:39, 41f, 45; Matthew 16:4; Matthew 23:36; Mark 8:12, 38; Luke 11:29f, 32, 50; Luke 17:25; Acts 13:36; Hebrews 3:10; ἄνθρωποι τῆς γενεάς ταύτης, Luke 7:31; ἄνδρες τῆς γενεάς ταύτης, Luke 11:31; τήν δέ γενεάν αὐτοῦ τίς διηγήσεται, who can describe the wickedness of the present generation, Acts 8:33 (from Isaiah 53:8 the Sept.) (but cf. Meyer, at the passage)." Source: Biblehub

If viewed in context and with the proper perspective we can also see that the meaning of the race of the Judeans / Jews passing was also implied. Judah was the last of the tribes that would remain until Christ (the Seed, or Shiloh) appeared, as Jacob, the father of Israel told his sons on his deathbed in Gen. 49:10.

"The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." (KJV)

So, when Christ came in the first century AD, the scepter was transferred to Him and His kingdom. As the Jews were scattered at the destruction of the temple in AD 70, the tribe of Judah was finished in the land. All of those who had believed Christ, and had been immersed in His name (Mark 16:16) had left before the destruction of the temple, and escaped the siege of Jerusalem. They were dispersed into all the nations of the world, and their blood line into all peoples.

So, the remnant of the Israelite race did pass away in that same time period of that generation. The fig tree was that remnant of Judea and Jerusalem that would not bear fruit for God.

As all those in Christ are now counted for the seed of Abraham (Gal. 3:26-29), then we have a new definition for "Israel." In God's eyes, according to God's word, Israel is not a nation tied to a land area, nor a political state men had established in 1948. God's definition of Israel are all those who are in Christ, and it includes all people of all nations on earth who follow The Way, The Truth, and The Life (John 14:6). That is the Israel that is saved with an everlasting salvation (Isa. 45:17).

See also the posts God's Definitions: Part I - The House of Israel, and Part II - The House of God at my site, ShreddingTheVeil

Gina
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  • Gina: In the parable of the goats and the sheep the determining factor in the selection was how they treated his brothers , it is his anointed with the spirit brothers which comprise the "Israel of God." Gal 6:16, Rom 9:6 Referring to the brothers of Christ ,Peter said:" But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession. 1 Peter 2:9 Rev. 5:10 “You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” They number is 144.000 Rev.14:1 For his sheep like followers ,Jesus said they will inherit the earth. – Ozzie Ozzie Feb 11 '19 at 16:54
  • "The fig tree was the metaphor YHVH associated with Israel, and the remnant of Israel - Judea and Jerusalem. It was definitely identified as Jerusalem in Matt. 21:18-21." If this is this meant to be the answer about Matthew 24:32-35 you should say so. Otherwise, it doesn't seem like you have settled on a specific meaning. 2) The statements about the axe (Matthew 3:10 and Luke 3:9) were made by John the Baptist, not Jesus.
  • – Revelation Lad May 21 '19 at 18:39
  • @RevelationLad, thanking you for catching the error. Corrected to John. I did answer the question in the very first statement, & then pointed out the proof originating in Matt. 21. However I did add another statement in next to last para to make it clear that the fig tree represented Jerusalem. – Gina May 22 '19 at 13:07
  • Thanks for the answer. My understanding had mirrored most of yours but I had never made a connection between casting the mountain into the see with the Mountain of Zion. Interesting perspective to consider – Marshall Oct 30 '21 at 04:05